Two sides of the same coin....

Faith and works....

The Feast of St James

St James (? - 44)

He was the brother of St John and, like him, a fisherman. He was one of the witnesses of the Transfiguration and one of those who slept through most of the Agony in the Garden. He was the first of the apostles to be martyred, being beheaded by King Herod Agrippa I to please the Jewish opponents of Christianity. He was buried in Jerusalem, and nothing more is known about him until the ninth century.
At this time we learn of a tradition that the relics of St James were brought to Spain some time after his martyrdom, (perhaps early, perhaps as late as 830), and his shrine at Compostela in Galicia grew in importance until it became the greatest pilgrimage centre in western Europe. In every country there are churches of St James and known, well-trodden pilgrim routes. In Paris, the Tour St Jacques marks the start of the route and the Rue St Jacques points straight towards Compostela. In England, pilgrim routes lead from all parts of the country to the major ports that were used on the pilgrimage. This network of routes is a vital witness to the fact that the Middle Ages were not the static stay-at-home time that we often think them to be: everyone must have known someone, or known someone who knew someone, who had made the pilgrimage. The scallop-shell, the emblem of St James, has become the emblem of pilgrims generally.
In 1987 the pilgrimage routes to Compostela have been designated by the Council of Europe as historical cultural routes of international importance; and the Confraternity of St James is working to restore and upgrade the refuges on a route which is still in active pilgrim use today.

Gospel
Matthew 20:20-28

The mother of Zebedee’s sons came with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’

When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

From a homily on Matthew by Saint John Chrysostom, bishop
Sharers in the suffering of Christ

The sons of Zebedee press Christ: Promise that one may sit at your right side and the other at your left. What does he do? He wants to show them that it is not a spiritual gift for which they are asking, and that if they knew what their request involved, they would never dare make it. So he says: You do not know what you are asking, that is, what a great and splendid thing it is and how much beyond the reach even of the heavenly powers. Then he continues: Can you drink the cup which I must drink and be baptised with the baptism which I must undergo? He is saying: “You talk of sharing honours and rewards with me, but I must talk of struggle and toil. Now is not the time for rewards or the time for my glory to be revealed. Earthly life is the time for bloodshed, war and danger.”

Consider how by his manner of questioning he exhorts and draws them. He does not say: “Can you face being slaughtered? Can you shed your blood?” How does he put his question? Can you drink the cup? Then he makes it attractive by adding: which I must drink, so that the prospect of sharing it with him may make them more eager. He also calls his suffering a baptism, to show that it will effect a great cleansing of the entire world. The disciples answer him: We can! Fervour makes them answer promptly, though they really do not know what they are saying but still think they will receive what they ask for.

How does Christ reply? You will indeed drink my cup and be baptised with my baptism. He is really prophesying a great blessing for them, since he is telling them: “You will be found worthy of martyrdom; you will suffer what I suffer and end your life with a violent death, thus sharing all with me. But seats at my right and left are not mine to give; they belong to those for whom the Father has prepared them.” Thus, after lifting their minds to higher goals and preparing them to meet and overcome all that will make them desolate, he sets them straight on their request.

Then the other ten became angry at the two brothers. See how imperfect they all are: the two who tried to get ahead of the other ten, and the ten who were jealous of the two! But, as I said before, show them to me at a later date in their lives, and you will see that all these impulses and feelings have disappeared. Read how John, the very man who here asks for the first place, will always yield to Peter when it comes to preaching and performing miracles in the Acts of the Apostles. James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervour and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.

The Words of Consecration

St Ambrose Baptizing St Augustine

St Ambrose was the Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons ;died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church, and fitly chosen, together with St. Augustine, St. John Chrysostom, and St. Athanasius, to uphold the venerable Chair of the Prince of the Apostles in the tribune of St. Peter's at Rome.

Today's Office of Readings gives us a sermon by St Ambrose on the Words of Christ that consecrate the Blessed Sacrament. What a wonderful gift of God that we are given the living presence of Jesus in the appearance of bread of wine at each Mass. We are blessed in our daily lives by that living presence that we take into our bodies at the Mass and we are blessed by the continual presence of the Lord in the Blessed Sacrament in the tabernacles of our churches. That always reminds me of the stories in Scripture that describe the Holy of Holies in the Temple at Jerusalem. We need to realize that each time we enter the Church we enter into the substantial presence of the Lord. Yes we have the Lord's presence in our lives because we are baptized Christians, but this is a substantial and very real physical presence that we are given. Let us give Him honor and due reverence and let us take every opportunity to visit the Lord in the Blessed Sacrament and to attend Eucharistic Adoration whenever it is scheduled

From the treatise On the Mysteries by Saint Ambrose, bishop
The sacrament that you receive is effected by the words of Christ

We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet’s blessing. If the blessing of a human being had power even to change nature, what do we say of God’s action in the consecration itself, in which the very words of the Lord and Saviour are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world he spoke and they came to be; he commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that his words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.

What need is there for argumentation? Let us take what happened in the case of Christ himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and women. It is clear then that the conception by the Virgin was above and beyond the course of nature. And this body that we make present is the body born of the Virgin. Why do you expect to find in this case that nature takes its ordinary course in regard to the body of Christ when the Lord himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the sacrament of his flesh.

The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: “Amen,” that is: “It is true.” What the mouth utters, let the mind within acknowledge; what the word says, let the heart ratify.

So the Church, in response to grace so great, exhorts her children, exhorts her neighbours, to hasten to these mysteries: Neighbours, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear to you what you are to eat, what you are to drink. Taste, the prophet says, and see that the Lord is good; blessed is the man who puts his trust in him. Christ is in that sacrament, for it is the body of Christ. It is therefore not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol: Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read: The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this: Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man, as the prophet has written.

Scott Hahn

The Church as Kingdom

Here is a lecture by Dr Scott Hahn. I hope you enjoy this as much as I did

Holy Apostolic Tradition

There are those that scoff at the Catholic reverence for Holy Apostolic Tradition. Some say that unlike Holy Scripture, Tradition isn't inerrant. Some say that Tradition is like the child's game of "Telephone" where the teacher whispers in the first student's ear and each child repeats what they hear. The last child tells a much different message than the original one. That may be true in the secular world, but what they do not take into account is the power of God.

The Holy Spirit is the soul of the church. He not only has the power to author Holy Scripture, He also has the power to keep the oral teachings of the Apostles just as He has kept Scripture.

The evidence is this: that over 2000 years later, the Church is still teaching what it taught in the first centuries. Read below a portion of the "Teaching of the Twelve Apostles", an ancient church document. The teaching given here regarding the Blessed Sacrament of the Altar, is the same that is given at each Mass all over the world.

It is as the prophet Malachi foretold:

"My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations," says the LORD Almighty"

The Lord Bless you this day:

From the ancient document entitled "The Teaching of the Twelve Apostles"
The Eucharist

Celebrate the Eucharist as follows: Say over the cup: “we give you thanks, Father, for the holy vine of David, your servant, which you made known to us through Jesus your servant. To you be glory for ever.”
Over the broken bread say: “we give you thanks, Father, for the life and the knowledge which you have revealed to us through Jesus your servant. To you be glory for ever. As this broken bread scattered on the mountains was gathered and became one, so too, may your Church be gathered together from the ends of the earth into your kingdom. For glory and power are yours through Jesus Christ for ever.”
Do not let anyone eat or drink of your eucharist except those who have been baptised in the name of the Lord. For the statement of the Lord applies here also: Do not give to dogs what is holy.
When you finish the meal, offer thanks in this manner: “We thank you, holy Father, for your name which you enshrined in our hearts. We thank you for the knowledge and faith and immortality which you revealed to us through your servant Jesus. To you be glory for ever. Almighty ruler, you created all things for the sake of your name; you gave men food and drink to enjoy so that they might give you thanks. Now you have favoured us through Jesus your servant with spiritual food and drink as well as with eternal life. Above all we thank you because you are mighty. To you be glory for ever.
“Remember, Lord, your Church and deliver her from all evil. Perfect her in your love; and, once she has been sanctified, gather her together from the four winds into the kingdom which you have prepared for her. For power and glory are yours for ever.
“May grace come and this world pass away! Hosanna to the God of David. If anyone is holy, let him come. If anyone is not, let him repent. Maranatha. Amen.”
On the Lord’s day, when you have been gathered together, break bread and celebrate the Eucharist. But first confess your sins so that your offering may be pure. If anyone has a quarrel with his neighbour, that person should not join you until he has been reconciled. Your sacrifice must not be defiled. In this regard, the Lord has said: In every place and time offer me a pure sacrifice. I am a great king, says the Lord, and my name is great among the nations

...at the Acceptable Time

In my former life as a Protestant, I never understood the Catholic sacrament of Confession. It seemed absurd to me to have to confess sins to another person. Now I realize how little did I know of what scripture and the life and tradition of the Church teaches us.

Since then I have learned of what a blessed grace we have been given. The Church is Christ's Body here on earth and, as you will read in John's Gospel below, has the authority given by Christ to forgive sin. With that authority comes the very Grace of Christ to cleanse the soul and convince the soul it has indeed been forgiven. How often do we need that help to know and not doubt that forgiveness is ours. Divine help is also given to strengthen the soul against the sin. In my own life, I have gained victory in the few minutes I spent in the confessional over weaknesses that I previously struggled with my whole life.

Let me encourage you to accept the graces we are given in the Sacraments of the Church. They are there to help and strengthen us in our journey to God. In them we are cleansed and transformed to the image of our Lord. Make it a habit to visit weekly. You spiritual life will be blessed and you will go "from strength to strength".

"...for now is the acceptable time, Today is the day of salvation"

John 20:19-21

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." And with that he breathed on them and said, "Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."



From the Instructions to Catechumens of St Cyril of Jerusalem
Confess your sins at the acceptable time

If anyone here is a slave to sin then let him make himself ready through faith for the new birth into the freedom of God’s adopted children. Let him put aside his wretched servitude of sin and take on the blessed service of the Lord; so that he may be counted as a worthy sharer in the inheritance of the kingdom of heaven. Through confession, strip yourself naked of your old human nature, which is being torn apart by deceitful desires, and clothe yourself in the new nature, which is being mended and made whole by knowledge of the One who created you. By faith receive the guarantee of the Holy Spirit, so that you will be received into your eternal home. Come before the mystical Seal of God’s kingdom so that you may be easily recognised by the Master.
Be counted as part of the holy and spiritual flock of Christ, to be set apart on his right hand and receive the inheritance that has been prepared for you. Those who still wear the rough garment of their sins are on his left hand because they have not come to the grace of God which is given through Christ in the baptism of rebirth. It is not a new physical birth I mean, but a spiritual second birth of the soul. Bodies are born of visible parents but souls are reborn through faith, for the Spirit blows where it wills.
If you are found worthy, you will hear the words Well done, good and faithful servant – when your conscience has been examined and found to be free of all taint of hypocrisy.
If anyone here thinks of putting God’s grace to the test, he is deceiving himself and ignorant of the power of things. Keep your soul sincere and free of hypocrisy because God searches the mind and the heart.
The present time is the time for confession. Confess what you have done, whether by words or by actions, whether by day or by night. If you confess at the acceptable time, you will receive the heavenly treasure on the Day of salvation.
Make yourself pure so that you may be a vessel of more abundant grace. Remission of sins is given equally to everyone but the sharing of the Holy Spirit is given differently to each man, according to the faith of each. If you have expended little labour, you will receive little in the way of reward; if, on the other hand, you have laboured greatly, great will be the reward you receive. It is for your own benefit that you are running this race: run hard, in your own interest.
If you are holding anything against anyone, forget it, let it go. You have come here to receive forgiveness of sins, so you must first forgive whoever has sinned against you.

The Feast of St Thomas

St Thomas gets a lot of flack, in my opinion, because he was the apostle who doubted. I always related to him because I felt like he was like the rest of us. He represented those of us who sometimes have a hard time with faith and miracles and who want desperately to believe. St Thomas provided the opportunity for Jesus to show compassion and allow Thomas to inform his doubts. I give you a homily by Pope St Gregory that illuminates St Thomas for us. I hope this blesses you this weekend when we celebrate our country's independence from oppression. I pray we remain independent from oppression, in whatever form it takes.

From a homily on the Gospels by Saint Gregory the Great, pope
My Lord and my God

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; he offered his side for the disbelieving disciple to touch, held out his hands, and showing the scars of his wounds, healed the wound of his disbelief.
Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched and believed? It was not by chance but in God’s providence. In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.
Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for, the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen. What is seen gives knowledge, not faith. When Thomas saw and touched, why was he told: You have believed because you have seen me? Because what he saw and what he believed were different things. God cannot be seen by mortal man. Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he could not see.
What follows is reason for great joy: Blessed are those who have not seen and have believed. There is here a particular reference to ourselves; we hold in our hearts one we have not seen in the flesh. We are included in these words, but only if we follow up our faith with good works. The true believer practises what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead.