It is not Christ's will to forgive without the Church

In following my last contemplation on repentance and confession, as God would have it, here is more from the Church Fathers to complete the teaching on repentance, God's grace and His gift of healing for His family

Born ca. 1100 AD, Blessed Isaac entered the Cistercian Monastery of Citeaux, near Dijon, France, in the early years of the Cistercian order. A contemporary of St. Bernard of Clairvaux, Isaac became abbot of the Cistercian monastery of Stella where he was renowned for his holiness and the teaching he gave his monks to help them advance in the spiritual life. He died in 1169 AD.

A sermon by Isaac, abbot of Stella
It is not Christ's will to forgive without the Church

There are two things that are God’s and God’s alone: the honour of receiving confession and the power of granting forgiveness. Confession is what we must make to him, and forgiveness is what we must hope to receive from him. The power to forgive sins belongs only to God, and this is why we must confess them to him.

But God has taken a bride. The Almighty has taken the feeble one, the Most High has taken the lowly one – out of a servant he has made a queen. She was behind and beneath him and he raised her to be at his side. From out of his wounded side she came, and he took her to be his bride.

Just as all that the Father has is the Son’s, so too what the Son has is the Father’s, since they share the same undivided nature. In just the same way the bridegroom gave all that was his to the bride and shared all that she had, making her one with himself and the Father. Hear the Son making his plea to the Father for his bride: I desire that just as you and I are one, so these should be one with us.

The bridegroom is one with the Father and one with his bride. Whatever in her was foreign to her nature he took away from her and nailed to the cross. He carried her sins with him onto the tree and by the tree he took them away from her. Whatever was natural and and proper to her he took on and clothed himself in it. Whatever was divine and proper to him, he bestowed on her. He took away what was diabolical, took on what was human, conferred what was divine, so that all that the bride possessed should be the bridegroom’s also. Thus it is that he who has committed no sin, on whose lips is no deceit, can say Take pity on me, Lord, for I am weak – for he who shares in his bride’s weakness must share in her lament, and thus all that is the bridegroom’s is the bride’s also. Here is where the honour of confession comes from, and the power of forgiveness, so that it can truly be said: Go and show yourself to the priest!

The Church can forgive nothing without Christ, and it is Christ’s will to forgive nothing except with the Church. The Church can forgive no-one except the penitent – that is, one who has been touched by Christ – and Christ does not wish to forgive anyone who does not value the Church. What God has united, man must not divide, says Christ, and Paul adds, I am saying that this great mystery applies to Christ and the Church.

Do not sever the head from the body so that Christ is whole no longer. For Christ is not whole without the Church, nor is the Church whole without Christ. This is why he says No-one has gone up to heaven except the Son of Man who is in heaven. He is the only man who can forgive sins.