St Antony, Abbot (251 - 356)
St Antony is the originator of the monastic life. He was born in Egypt: when his parents died, he listened to the words of the Gospel and gave all his belongings to the poor. He went out into the wilderness to begin a life of penitence, living in absolute poverty, praying, meditating, and supporting himself by manual work. He suffered many temptations, both physical and spiritual, but he overcame them. Disciples gathered round him, attracted by his wisdom, moderation, and holiness.
He gave support to the victims of the persecutions of Diocletian, and helping St Athanasius in his fight against the Arians whose heresy dealt with the relationship between God the Father and the person of Jesus, saying that Jesus was not of one substance with the Father and that there had been a time before he existed. This teaching of Arius conflicted with other christological positions held by the Church. He lived to be over a hundred years old, and died in 356.
The Gospels are full of wise sayings of Jesus that seem to be ignored, and one of the most poignant of these was in his meeting with that young man who asked over and over again, insistently, “What must I do to have eternal life?.” When, in the end, Jesus told him that if he wanted to be perfect he would have to sell all that he had and give the money to the poor, the young man went away, sorrowing; because he was very rich. What could be more of a waste than that? You tell someone what he has to do, and he is afraid to do it. And yet... 250 years later, St Antony hears the story, and does give away all that he has, and becomes the founder of monasticism. And then again, over 1,000 years later, St Francis of Assisi hears the story, and gives away his possessions (and some of his father’s) and revolutionises Christianity again.Not all the words that we speak are forgotten, even though we cannot see their effects ourselves. Let us pray that those unknown effects may always be good ones.
Reading
From the Life of Saint Anthony by Saint Athanasius, bishop
Saint Anthony receives his vocation
When Anthony was about eighteen or twenty years old, his parents died, leaving him with an only sister. He cared for her as she was very young, and also looked after their home. Not six months after his parents’ death, as he was on his way to church for his usual visit, he began to think of how the apostles had left everything and followed the Saviour, and also of those mentioned in the book of Acts who had sold their possessions and brought the apostles the money for distribution to the needy. He reflected too on the great hope stored up in heaven for such as these. This was all in his mind when, entering the church just as the Gospel was being read, he heard the Lord’s words to the rich man: If you want to be perfect, go and sell all you have and give the money to the poor – you will have riches in heaven. Then come and follow me.
It seemed to Anthony that it was God who had brought the saints to his mind and that the words of the Gospel had been spoken directly to him. Immediately he left the church and gave away to the villagers all the property he had inherited, about 200 acres of very beautiful and fertile land, so that it would cause no distraction to his sister and himself. He sold all his other possessions as well, giving to the poor the considerable sum of money he collected. However, to care for his sister he retained a few things. The next time he went to church he heard the Lord say in the Gospel: Do not be anxious about tomorrow. Without a moment’s hesitation he went out and gave the poor all that he had left. He placed his sister in the care of some well-known and trustworthy virgins and arranged for her to be brought up in the convent. Then he gave himself up to the ascetic life, not far from his own home. He kept a careful watch over himself and practised great austerity. He did manual work because he had heard the words: If anyone will not work, do not let him eat. He spent some of his earnings on bread and the rest he gave to the poor.
Having learned that we should always be praying, even when we are by ourselves, he prayed without ceasing. Indeed, he was so attentive when Scripture was read that nothing escaped him and because he retained all he heard, his memory served him in place of books. Seeing the kind of life he lived, the villagers and all the good men he knew called him the friend of God, and they loved him as both son and brother.
Saturday, January 17, 2009
Saturday, January 10, 2009
The Baptism of the Lord
Gospel
Mk 1:7-11
This is what John the Baptist proclaimed: “One mightier than I is coming after me.I am not worthy to stoop and loosen the thongs of his sandals.I have baptized you with water; he will baptize you with the Holy Spirit.”
It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John.On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him.And a voice came from the heavens,“You are my beloved Son; with you I am well pleased.”
A sermon by St Gregory Nazianzen
Christ is bathed in light; let us also be bathed in light. Christ is baptised; let us also go down with him, and rise with him.
John is baptising when Jesus draws near. Perhaps he comes to sanctify his baptiser; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.
The Baptist protests; Jesus insists. Then John says: I ought to be baptised by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptised by you: we should also add, “and for you,” for John is to be baptised in blood, washed clean like Peter, not only by the washing of his feet.
Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honour to the body that is one with God.
Today let us do honour to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendour, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.
Mk 1:7-11
This is what John the Baptist proclaimed: “One mightier than I is coming after me.I am not worthy to stoop and loosen the thongs of his sandals.I have baptized you with water; he will baptize you with the Holy Spirit.”
It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John.On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him.And a voice came from the heavens,“You are my beloved Son; with you I am well pleased.”
A sermon by St Gregory Nazianzen
Christ is bathed in light; let us also be bathed in light. Christ is baptised; let us also go down with him, and rise with him.
John is baptising when Jesus draws near. Perhaps he comes to sanctify his baptiser; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.
The Baptist protests; Jesus insists. Then John says: I ought to be baptised by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother’s womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptised by you: we should also add, “and for you,” for John is to be baptised in blood, washed clean like Peter, not only by the washing of his feet.
Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honour to the body that is one with God.
Today let us do honour to Christ’s baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received – though not in its fullness – a ray of its splendour, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.
Friday, January 9, 2009
Spirit, Water, and Blood....
Reading 1
1 Jn 5:5-13
Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?
This is the one who came through water and Blood,
Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three who testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God
has made him a liar
by not believing the testimony
God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.
I write these things to you
so that you may knowthat you have eternal life,
you who believe in the name of the Son of God.
Office of Readings
A sermon by St Maximus of Turin
The mystery of the Lord's baptism
The Gospel tells us that the Lord went to the Jordan River to be baptised and that he wished to consecrate himself in the river by signs from heaven.Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events.
At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshipped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water.Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptised, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptised, then, so that Christians will follow after him with confidence.
I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers.
Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.
1 Jn 5:5-13
Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?
This is the one who came through water and Blood,
Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three who testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God
has made him a liar
by not believing the testimony
God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.
I write these things to you
so that you may knowthat you have eternal life,
you who believe in the name of the Son of God.
Office of Readings
A sermon by St Maximus of Turin
The mystery of the Lord's baptism
The Gospel tells us that the Lord went to the Jordan River to be baptised and that he wished to consecrate himself in the river by signs from heaven.Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events.
At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshipped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water.Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptised, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Saviour is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptised, then, so that Christians will follow after him with confidence.
I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers.
Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.
Wednesday, January 7, 2009
The Feast of St Raymond of Penyafort
A letter from St Raymond
May the God of love and peace set your hearts at rest
The preacher of God's truth has told us that all who want to live righteously in Christ will suffer persecution. If he spoke the truth and did not lie, the only exception to this general statement is, I think, the person who either neglects, or does not know how, to live temperately, justly and righteously in this world.
May you never be numbered among those whose house is peaceful, quiet and free from care; those on whom the Lord's chastisement does not descend; those who live out their days in prosperity, and in the twinkling of an eye will go down to hell.
Your purity of life, your devotion deserve and call for a reward; because you are acceptable and pleasing to God, your purity of life must be made purer still, by frequent buffetings, until you attain perfect sincerity of heart. If from time to time you feel the sword falling on you with double or treble force, this also should be seen as sheer joy and the mark of love.
The two-edged sword consists in conflict without, fears within. It falls with double or treble force within, when the cunning spirit troubles the depths of your heart with guile and enticements. You have learned enough already about these kinds of warfare, or you would not have been able to enjoy peace and interior tranquility in all its beauty.
The sword falls with double and treble force externally when, without cause being given, there breaks out from within the Church persecution in spiritual matters, where wounds are more serious, especially when inflicted by friends.
This is that enviable and blessed cross of Christ, which Andrew, that manly saint, received with joyful heart; the cross in which alone we must make our boast, as Paul, God's chosen instrument, has told us.
Look then on Jesus, the author and preserver of faith: in complete sinlessness he suffered, and at the hands of those who were his own, and was numbered among the wicked. As you drink the cup of the Lord Jesus (how glorious it is!) give thanks to the Lord, the giver of all blessings.
May the God of love and peace set your hearts at rest and speed you on your journey; may he meanwhile shelter you from disturbance by others in the hidden recesses of his love, until he brings you at last into that place of complete plentitude where you will repose for ever in the vision of peace, in the security of trust and in the restful enjoyment of his riches.
May the God of love and peace set your hearts at rest
The preacher of God's truth has told us that all who want to live righteously in Christ will suffer persecution. If he spoke the truth and did not lie, the only exception to this general statement is, I think, the person who either neglects, or does not know how, to live temperately, justly and righteously in this world.
May you never be numbered among those whose house is peaceful, quiet and free from care; those on whom the Lord's chastisement does not descend; those who live out their days in prosperity, and in the twinkling of an eye will go down to hell.
Your purity of life, your devotion deserve and call for a reward; because you are acceptable and pleasing to God, your purity of life must be made purer still, by frequent buffetings, until you attain perfect sincerity of heart. If from time to time you feel the sword falling on you with double or treble force, this also should be seen as sheer joy and the mark of love.
The two-edged sword consists in conflict without, fears within. It falls with double or treble force within, when the cunning spirit troubles the depths of your heart with guile and enticements. You have learned enough already about these kinds of warfare, or you would not have been able to enjoy peace and interior tranquility in all its beauty.
The sword falls with double and treble force externally when, without cause being given, there breaks out from within the Church persecution in spiritual matters, where wounds are more serious, especially when inflicted by friends.
This is that enviable and blessed cross of Christ, which Andrew, that manly saint, received with joyful heart; the cross in which alone we must make our boast, as Paul, God's chosen instrument, has told us.
Look then on Jesus, the author and preserver of faith: in complete sinlessness he suffered, and at the hands of those who were his own, and was numbered among the wicked. As you drink the cup of the Lord Jesus (how glorious it is!) give thanks to the Lord, the giver of all blessings.
May the God of love and peace set your hearts at rest and speed you on your journey; may he meanwhile shelter you from disturbance by others in the hidden recesses of his love, until he brings you at last into that place of complete plentitude where you will repose for ever in the vision of peace, in the security of trust and in the restful enjoyment of his riches.
Tuesday, January 6, 2009
Water and Spirit...
A discourse on the Theophany by pseudo-Hippolytus
That Jesus should come and be baptized by John is surely cause for amazement. To think of the infinite river that gladdens the city of God being bathed in a poor little stream of the eternal, the unfathomable fountainhead that gives life to all men being immersed in the shallow waters of this transient world!
He who fills all creation, leaving no place devoid of his presence, he who is incomprehensible to the angels and hidden from the sight of man, came to be baptized because it was his will. And behold, the heavens opened and a voice said: This is my beloved Son in whom I am well pleased.
The beloved Father begets love, and the immaterial Light generates light inaccessible. This is he who was called the son of Joseph and in his divine nature is my only Son.
This is my beloved Son. Though hungry himself, he feeds thousands; though weary, he refreshes those who labour. He has no place to lay his head yet he holds all creation in his hand. By his suffering he heals all sufferings; by receiving a blow on the cheek he gives the world its liberty; by being pierced in the side he heals the wound in Adam’s side.
And now, please pay close attention, for I want to return to that fountain of life and contemplate its healing waters as they gush out.
The Father of immortality sent his immortal Son and Word into the world, to come to us men and cleanse us with water and the Spirit. To give us a new birth that would make our bodies and souls immortal, he breathed into us the spirit of life and armed us with incorruptibility. Now if we become immortal, we shall also be divine; and if we become divine after rebirth in baptism through water and the Holy Spirit, we shall also be heirs along with Christ, after the resurrection of the dead.
So I cry out, like a herald: Let peoples of every nation come and receive the immortality that flows from baptism. This is the water that is linked to the Spirit, the water that irrigates Paradise, makes the earth fertile, gives growth to plants, and brings forth living creatures. In short, this is the water by which a man receives new birth and life, the water in which even Christ was baptized, the water into which the Holy Spirit descended in the form of a dove.
Whoever goes down into these waters of rebirth with faith renounces the devil and pledges himself to Christ. He repudiates the enemy and confesses that Christ is God, throws off his servitude and becomes an adopted son. He comes up from baptism resplendent as the sun and radiating purity and, above all, he comes as a son of God and a co-heir with Christ.
To him be glory and power, to him and his most holy, good and life-giving Spirit, both now and for ever.
Amen.
That Jesus should come and be baptized by John is surely cause for amazement. To think of the infinite river that gladdens the city of God being bathed in a poor little stream of the eternal, the unfathomable fountainhead that gives life to all men being immersed in the shallow waters of this transient world!
He who fills all creation, leaving no place devoid of his presence, he who is incomprehensible to the angels and hidden from the sight of man, came to be baptized because it was his will. And behold, the heavens opened and a voice said: This is my beloved Son in whom I am well pleased.
The beloved Father begets love, and the immaterial Light generates light inaccessible. This is he who was called the son of Joseph and in his divine nature is my only Son.
This is my beloved Son. Though hungry himself, he feeds thousands; though weary, he refreshes those who labour. He has no place to lay his head yet he holds all creation in his hand. By his suffering he heals all sufferings; by receiving a blow on the cheek he gives the world its liberty; by being pierced in the side he heals the wound in Adam’s side.
And now, please pay close attention, for I want to return to that fountain of life and contemplate its healing waters as they gush out.
The Father of immortality sent his immortal Son and Word into the world, to come to us men and cleanse us with water and the Spirit. To give us a new birth that would make our bodies and souls immortal, he breathed into us the spirit of life and armed us with incorruptibility. Now if we become immortal, we shall also be divine; and if we become divine after rebirth in baptism through water and the Holy Spirit, we shall also be heirs along with Christ, after the resurrection of the dead.
So I cry out, like a herald: Let peoples of every nation come and receive the immortality that flows from baptism. This is the water that is linked to the Spirit, the water that irrigates Paradise, makes the earth fertile, gives growth to plants, and brings forth living creatures. In short, this is the water by which a man receives new birth and life, the water in which even Christ was baptized, the water into which the Holy Spirit descended in the form of a dove.
Whoever goes down into these waters of rebirth with faith renounces the devil and pledges himself to Christ. He repudiates the enemy and confesses that Christ is God, throws off his servitude and becomes an adopted son. He comes up from baptism resplendent as the sun and radiating purity and, above all, he comes as a son of God and a co-heir with Christ.
To him be glory and power, to him and his most holy, good and life-giving Spirit, both now and for ever.
Amen.
Saturday, January 3, 2009
Epiphany of the LordJanuary 4, 2009
1Is 60:1-6
Rise up in splendor, Jerusalem! Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.
Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.
Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.
Responsorial Psalm
Ps 72:1-2, 7-8, 10-11, 12-13
R. (cf. 11) Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace,
till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.
Reading II
Eph 3:2-3a, 5-6
Brothers and sisters:
You have heard of the stewardship of God’s grace
that was given to me for your benefit,
namely, that the mystery was made known to me by revelation.
It was not made known to people in other generations
as it has now been revealed
to his holy apostles and prophets by the Spirit:
that the Gentiles are coheirs, members of the same body,
and co-partners in the promise in Christ Jesus through the gospel.
Gospel
Mt 2:1-12
When Jesus was born in Bethlehem of Judea,
in the days of King Herod,
behold, magi from the east arrived in Jerusalem,
saying, “Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”
When King Herod heard this,
he was greatly troubled,
And all Jerusalem with him.
Assembling all the chief priests and the scribes of the people,
He inquired of them where the Christ was to be born.
They said to him,
“In Bethlehem of Judea,
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.”
Then Herod called the magi secretly
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said,
“Go and search diligently for the child.
When you have found him, bring me word,
that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
they departed for their country by another way.
Thursday, January 1, 2009
Solemnity of the Blessed Virgin Mary, the Mother of God
Reading 1
Nm 6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
Responsorial Psalm
Ps 67:2-3, 5, 6, 8
R. (2a) May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Reading II
Gal 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son, and if a son then also an heir, through God.
Gospel
Lk 2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Office of Readings
Reading
Hebrews 2:9-17
We see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendour because he submitted to death; by God’s grace he had to experience death for all mankind. As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. For the one who sanctifies, and the ones who are sanctified, are of the same stock; that is why he openly calls them brothers in the text:
I shall announce your name to my brothers, praise you in full assembly;
or the text:
In him I hope;
or the text:
Here I am with the children whom God has given me.
Since all the children share the same blood and flesh, he too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins.
Reading
A letter of St Athanasius
The Word took our nature from Mary
The Word took to himself the sons of Abraham, says the Apostle, and so had to be like his brothers in all things. He had then to take a body like ours. This explains the fact of Mary’s presence: she is to provide him with a body of his own, to be offered for our sake. Scripture records her giving birth, and says:
She wrapped him in swaddling clothes.
Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of “what will be born in you” to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you,” so that we might know by faith that her child originated within her and from her.
By taking our nature and offering it in sacrifice, the Word was to destroy it completely and then invest it with his own nature, and so prompt the Apostle to say: This corruptible body must put on incorruption; this mortal body must put on immortality. This was not done in outward show only, as some have imagined. This is not so. Our Saviour truly became man, and from this has followed the salvation of man as a whole. Our salvation is in no way fictitious, nor does it apply only to the body.
The salvation of the whole man, that is, of soul and body, has really been achieved in the Word himself. What was born of Mary was therefore human by nature, in accordance with the inspired Scriptures, and the body of the Lord was a true body: It was a true body because it was the same as ours. Mary, you see, is our sister, for we are all born from Adam. The words of St John,
the Word was made flesh,
bear the same meaning, as we may see from a similar turn of phrase in St Paul:
Christ was made a curse for our sake.
Man’s body has acquired something great through its communion and union with the Word. From being mortal it has been made immortal; though it was a living body it has become a spiritual one; though it was made from the earth it has passed through the gates of heaven.
Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is for ever perfect. In the Trinity we acknowledge one Godhead, and thus one God, the Father of the Word, is proclaimed in the Church.
Reading 1
Nm 6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
Responsorial Psalm
Ps 67:2-3, 5, 6, 8
R. (2a) May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Reading II
Gal 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son, and if a son then also an heir, through God.
Gospel
Lk 2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Office of Readings
Reading
Hebrews 2:9-17
We see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendour because he submitted to death; by God’s grace he had to experience death for all mankind. As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. For the one who sanctifies, and the ones who are sanctified, are of the same stock; that is why he openly calls them brothers in the text:
I shall announce your name to my brothers, praise you in full assembly;
or the text:
In him I hope;
or the text:
Here I am with the children whom God has given me.
Since all the children share the same blood and flesh, he too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion, able to atone for human sins.
Reading
A letter of St Athanasius
The Word took our nature from Mary
The Word took to himself the sons of Abraham, says the Apostle, and so had to be like his brothers in all things. He had then to take a body like ours. This explains the fact of Mary’s presence: she is to provide him with a body of his own, to be offered for our sake. Scripture records her giving birth, and says:
She wrapped him in swaddling clothes.
Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of “what will be born in you” to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you,” so that we might know by faith that her child originated within her and from her.
By taking our nature and offering it in sacrifice, the Word was to destroy it completely and then invest it with his own nature, and so prompt the Apostle to say: This corruptible body must put on incorruption; this mortal body must put on immortality. This was not done in outward show only, as some have imagined. This is not so. Our Saviour truly became man, and from this has followed the salvation of man as a whole. Our salvation is in no way fictitious, nor does it apply only to the body.
The salvation of the whole man, that is, of soul and body, has really been achieved in the Word himself. What was born of Mary was therefore human by nature, in accordance with the inspired Scriptures, and the body of the Lord was a true body: It was a true body because it was the same as ours. Mary, you see, is our sister, for we are all born from Adam. The words of St John,
the Word was made flesh,
bear the same meaning, as we may see from a similar turn of phrase in St Paul:
Christ was made a curse for our sake.
Man’s body has acquired something great through its communion and union with the Word. From being mortal it has been made immortal; though it was a living body it has become a spiritual one; though it was made from the earth it has passed through the gates of heaven.
Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is for ever perfect. In the Trinity we acknowledge one Godhead, and thus one God, the Father of the Word, is proclaimed in the Church.
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